Sunday, March 21, 2010

The Anglo-Saudi Alliance


British India Office Political and Secret Files,

1914-1939


The archives of the Political and Secret Department of the India Office are an outstanding source for the history of the Saudi state.

This is the first time the major files have been made available in their entirety in one series.

The material in this collection consists of confidential printed reports, maps, memoranda, and handbooks, together with Political and Secret Department policy files describing the wider context of international relations, as well as the practical details of an expanding political administration and social and economic infrastructure.

Nineteenth-Century Arabia

One of the reasons the Ottomans were unsuccessful [against the Wahaabis] was the growing British interest in Arabia.

The British government in India considered the Persian Gulf to be its western flank and so became increasingly involved with the piracy of the Arab tribes on the eastern coast.

The British were also anxious about potentially hostile Ottoman influence in an area so close to India and the Suez Canal.

As a result, the British came into increasing contact with the Al Saud.

As Wahhabi leaders, the Al Saud could exert some control over the tribes on the gulf coast, and they were simultaneously [fighting against] the Ottomans. 

Britain and the Rise of Wahhabism and the House of Saud

Dr. Abdullah Mohammad Sindi

I. INTRODUCTION:

One of the most rigid and reactionary sects in all of Islam today is Wahhabism. It is the official and dominant sect in Saudi Arabia whose sole constitution is the Holy Qur’an.

Wahhabism and Saudi Arabia’s ruling House of Saud have been intimately and permanently intertwined since their births. Wahhabism created the Saudi monarchy, and the House of Saud spread Wahhabism. One could not have existed without the other. Wahhabism gives the House of Saud legitimacy, and the House of Saud protects and promotes Wahhabism. The two are inseparable because each supports the other and depends on it for survival.

Unlike Islam in other Muslim countries, however, Wahhabism treats women as third class citizens, imposes the veil on them, and denies them basic human rights such as: driving cars; the freedom of traveling within the country or leaving it without permission or Mahram (“a relative male chaperon”); the interaction with men who are not related to them in order to maintain a complete separation of the sexes; and until a few decades ago denied them public education and banned them from Radio and Television.

In addition, unlike other Islamic sects, Wahhabism outlaws the celebration of Almoulid (Prophet Mohammad’s Birthday); forbids religious freedom, opposes political freedom of expression by constantly admonishing Saudis to obey their leaders (who are not even elected); bans movie theaters; forces the public and businesses to observe prayers; cows the masses by publicly using the harshest Islamic punishments (applied mostly to the poor, like all other punishments) such as the beheading for convicted killers and the hand-amputation for thieves; denies the Saudi citizenship to non-Muslims; and condoned slavery until the 1960s. Wahhabism also abhors smoking, singing, and dancing.

To ensure full compliance of its stern ordinances, the Wahhabi “Committee for the Propagation of Virtue and Prevention of Vice” with its religious police keeps a watchful eye on the Saudi public.

Wahhabism is highly self-centered and extremely intolerant of progressive ideologies, other religions, and other Islamic sects such as Shiism and Sufism.

It despises Arab Nationalism with a great deal of passion, yet it promotes “Saudi” nationalism, despite the fact that any nationalism is considered a violation of Islamic theology due to the concept of Islamic Ummah (“nation”). Wahhabism considers itself to be the only correct way in all of Islam, and any Muslim who opposes it as heretic or non-believer.

(Full PDF Report)

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